The Reality of Political Violence

One of the things I least liked about being in America this past August and September was the political climate. Since the last presidential election it seems that the ability of one to have a speculative and intelligent political discussion without the steady influence of heavy emotions has gotten exponentially worse. I saw it starting with the lead up to the 2008 election and am amazed at how significantly worse it has gotten. By and large, discussion is polarized and its nigh impossible to talk with a dissenting voice in normal tones and with smiles afterwards. I actually quite miss nights of deep discussion over beers of all things politics, culture, theology and tech. Political theory is an intrigue of mine but isn’t enjoyable in such a touchy climate.

I’d add that there are a lot of peripheral things disheartening about such an environment: an unwillingness to work together on important actions items, the reduction of dense political concepts to sound byte sized talking points that may or may not be rooted in fact, the promoting of lies to persuade people, a false characterization of individuals (and broad swathes of peoples), etc. But one of the things that is most troubling is the reality of political violence taking tangible shape.

By political violence I refer specifically to violence undertaken to further political agendas. It’s something that on the surface seems foreign to our American context but this couldn’t be further from the truth. The actual reality is its becoming entrenched in the rhetoric surrounding political discourse throughout the states, and it’s taking tangible form as exemplified by the recent, and tragic, shooting in Arizona.

I suppose this discussion of political violence should probably start with a definition of what violence is. Wikipedia tells us:

Violence is the expression of physical force against one or more people, compelling action against one’s will on pain of being hurt. Worldwide, violence is used as a tool of manipulation and also is an area of concern for law and culture which take attempts to suppress and stop it. The word violence covers a broad spectrum. It can vary from between a physical altercation between two beings to war and genocide where millions may die as a result.

I like this definition as it encompasses specific, literal definitions (see here, here and here) as well as intended reasons and results. Not present, and for good reason, is a specific outline of all of the possible violent acts. Rather it produces a guideline of what makes an act violent or not.

Pulling from this we can easily presume that any act (physical, verbal or otherwise) designed to manipulate or force someones being or will into a situation they hadn’t intended is probably a form of violence. Political violence are those acts with a specific political edge to them, most often designed to manipulate and twist perception to particular political vantage points.

Those things that I mentioned as being disheartening towards the beginning of this note? They tend to encompass some form of political violence. The unwillingness to work together breeds contempt and places ones one self above what is “different.” This manipulates perceptions for or against groups. The promotion of lies to persuade works much the same way, often specifically targeting and attacking specific individuals and/or groups. While an unwillingness to work together is violence in an abstract sense, making use of lies to target and attack begins giving shape to the violence. The same goes with falsely characterizing opponents. Some of the most troubling forms though are rooting political discourse in specific violent imagery. It doesn’t matter if you stand on the right or left side of the line dividing the US, these actions aren’t, and should never be, acceptable.

To be honest I see this as an incredibly important topic of discussion now. There was just an attempted assassination of an elected official, after all. And the response on twitter and elsewhere has just been an escalation of the rhetoric: the left points their fingers at the right, while the right points theirs at the left and meanwhile authorities are still sifting through actual motives and explanations and they might not be what they seem on the surface (are they ever?). It’s all kind of maddening. Can’t we all agree to stop with the violent rhetoric, grab someones hand and choose to work together for the good of the nation? No more crosshairs or targets, no more reloading comments. Lets all just agree to leave the politically violent rhetoric behind.

Albums of the Year, 2010

Last week I posted some of my favorite songs of the previous year. Now it’s time for albums, along with mini-reviews. These are in order from favorite to not-as-favorite-as-the-previous-one. And as with the songs, they might be older than a year — their inclusion on this list means I was turned on to them this year (I think this only applies to two of the albums but it could apply to more). Anyways, on to the music!

See original here.

1. Sleigh Bells, “Treats” 5 Stars

Stand Out Songs:

  • Tell ‘Em
  • Riot Rhythm
  • Straight A’s

Description:

 

This album is a brand new acquistion with Christmas money from my beautiful wife. Two weeks ago I’d never heard of them. And now they are number one on my “Albums of the Year” list. Go figure. Anyways. Sleigh Bells is a fascinating band. It’s two people, kind of like the White Stripes, but have quite a different sound. The guitarist/producer is formerly of a hardcore-ish band called Poison The Well and the singer is a female with a lovely voice. It’s hard rocking yet sugary sweet (I saw one reviewer describe them as putting Rage Against The Machine in a blender with the Spice Girls…it sounds like a crazy combination but it works). And it’s easy to find yourself moving to the music. Even my wife, who would said 10 seconds in to a song “It’s too hard and too LOUD”, started bobbing her head and dancing around. That’s saying something there. It’s currently replace #2 on this list for “go to album while working or cooking”. Oh and it was produced with help from MIA so there’s that.

2. Mumford & Sons, “Sigh No More” 5 Stars

Stand Out Songs:

  • Sigh No More
  • Awake My Soul
  • White Blank Page

Description:

This album would have been #1 if not for the discovery of Sleigh Bells. It rocks in a folky banjo-y way. It’s not loud and it’s not necessarily going to evoke a lot of movement out of you but it is full of emotion (at least I find it to be so). The overriding word that comes to mind when I think of this album is HOPE, and that’s a very good thing. In a year with a lot of change thats incredibly important in fact. I just love the harmonies near the end of the album in the song Awake My Soul“Awake my soul, awake my soul, awake my soul. For you were made to meet your maker.” The whole album is brilliant and full of emotion and worth listening to in its entirety (something that can’t be said for every album). If you pick up one album on this list, this may be the one to go for since my #1 choice is a bit eccentric.

See original here.

3. Broken Bells, “Broken Bells” 5 Stars

Stand Out Songs:

  • The High Road
  • Citizen

Description:

Near the beginning of 2010, this was probably my most highly anticipated album of 2010. I think I first heard about it through a tweet by Derek Webb. Anyways, the album itself is a collaboration of Danger Mouse and The Shins’ James Mercer. And it’s a beautiful work of electronic/alternative/indie rock. It’s not likely to make you get up and dance around — it’s perfect relaxing music.

 

4. Kanye West, “My Beautiful Dark Twisted Fantasy” 5 Stars

Stand Out Songs:

  • Dark Fantasy
  • Runaway
  • All of the Lights
  • Power

Description:

Yes, well. Kanye West is what you’d call guilty pleasure music, probably. I’ve been a “fan” for quite some time and have liked a song or two off of most of his albums (and pretty much all of 808s & Heartbreaks…what a fantastic album…). Anyways, a saw another blogger describe this quite well:

It’s outrageously scandalous and hilariously funny in equal measure. It’s also a tour de force: a work of breathtaking musical intensity and lyrical inventiveness, with brilliant rhymes of Dylanesque proportions. (from Faith & Theology)

5. Arcade Fire, “The Suburbs” 5

Stand Out Songs:

  • The Suburbs
  • Modern Man
  • Sprawl II

Description:

This one might win “Most Surprising of the Year”. There are significantly more dedicated Arcade Fire fans out there. When their first album came out, I was never able to get into it (indie rock heresy, I know, but who cares?). This one though I love. It fits together — one song flows into the next and they all carry the same theme. The music is diverse but not “out there” — you’ve got some tracks that’ll make you move, some that’ll make you think, and others that will make you sit and chill. It feels of a tour of suburbia without ever leaving the living room (and even better — dealt with in an intelligent, appropriate way). Christianity Today gave it 5 stars so there is no reason for you to not check it out.

6. Girl Talk, “All Day” 3 Stars

Stand Out Songs:

This one really doesn’t work like that. It’s more of a big long singular track.

Description:

Girl Talk is another one of those guilty pleasure artists. It’s pleasure because you can’t help but dance and move and get excited for all of it. The album (all of Girl Talk’s albums actually) is a giant mashup of various artists and genres. It’s 10-15 seconds of an incredibly wide variety of songs layered on top of one another for about 70 minutes of music. I’ve heard his concerts are some of the funnest dance parties around and it wouldn’t surprise me. Wanted to go to one in Tulsa but was never able to make it. Anyways if I’m home alone cooking lots of food, chances are this will show up on the playlist to get me warmed up. Or if I’ve been working, staring at a computer for a long time, this’ll pump me back up. Bonus: Due to licensing issues it’s released completely free of charge.

As with Kanye, it would carry an explicit label in the stores. Be aware of that if you check either out. In both albums, several tracks get left off the playlist.

7. Jonsi, “Go” 4 Stars

Stand Out Songs:

  • Go Do
  • Tornado

Description:

One word description: Happy. You probably want more than that though. This is the solo album for the lead guy in the post-rock band, Sigur Ros. It’s similar in sound but with a much greater emphasis on the melodic pop strong structure (at least in my opinion…I’m not a professional music reviewer 

 

though). It’s an album though were I can’t say I love every song on it (one thing that often separates 4 star from 5 star albums). It does make me feel happy though, and I often turn it on if I need a quick smile (particularly the song “Go Do”).

8. The National, “High Violet” 4

Stand Out Songs:

  • Sorrow

Description:

I don’t really know how to describe the singers voice. It’s deep and dreamy and pretty much makes the music what it is. I absolutely love the song “Sorrow”. As with the other 4 star albums though, I don’t necessarily love all of the songs here. It’s quite a good album though, and definitely worth a listen.

9. Anderson, “It Runs In The Family” 4

Stand Out Songs:

  • Michael—Running on the Asphalt
  • Trevor—On the Dancefloor
  • Sarah—For So Long We’ve Been Disconnected

Description:

I’m lucky to have heard this band. They are from the Netherlands, and not one I’d normally have much access to. Thankfully, a good friend here in Cape Town is from the Netherlands and we both share a love of music and this is one of the bands he turned me on to. It’s delightful electropop that’s relatively chill but will still get you moving (if you want to be moving). Check it out!

Songs of the Year: 2010

Thought I'd take a minute and post my favorite songs of 2010. It might be important to note that these didn't necessarily come out in 2010 - it's just when I discovered them. Enjoy the list!

The Door by All the Bright Lights: This is a CD I’d love to get but hasn’t yet been in the budget. Found this song freely available online though and frequently find it in my playlist. Pretty spectacular post-rock.

Modern Man by Arcade Fire

The High Road & Citizen by Broken Bells

Go Do by Jonsi: It just makes me happy. I don’t know what else to say.

All of the Lights by Kanye West: My favorite off of the latest Kanye CD.

Great is the Lord by Kevin Stanfield: Kevin is a friend who leads worship for the YWAM base near us. This is a favorite of mine that he wrote and often led during our CPx worship times.

Sigh No More by Mumford & Sons: I find it to be a very hope-filled song (at least the vibe of it).

Sorrow by The National

All the Poor & Powerless by Sons & Daughters: Favorite worship song of the year? I think so. Can’t wait for the full album next year.

Tengazako by Esau Mwamwaya: You can’t live in Africa without being exposed to African music. This is a Malawian remix of Paper Planes by MIA.

Racism and the Death of David Bosch :Missional Church Network

In April 1992, two years before the end of apartheid, Bosch tragically bled to death after a head-on traffic accident in a rural area of South Africa. Passersby called for an ambulance to bring the “jaws of life” and cut his feet free so the bleeding could be stopped. When they called a second time to ask what was taking so long, the emergency dispatcher reportedly replied, “You didn’t say he was a white man.” A later investigation of whether this actually occurred was inconclusive, largely because the tapes of the two phone conversations had disappeared.

How ironic that one who lived as an enemy of racism should die as an unofficial victim of it. But racism was not the victor in this story. Bosch’s death exposed racism for what it really is – an ideology that kills even when it does not intend to, an ideology that cannot silence those it wishes to silence. How could it, when mere death is its ultimate weapon?

- Discussing the death of missiologist David J. Bosch in the introduction of “A Reader’s Guide to Transforming Mission” by Stan Nussbaum.

Jesus? HIV+? What?

So there is a big news story going around involving the country in which I currently live. Some folks are up in arms and others…aren’t.

Essentially, a South African pastor started off a sermon series stating, “Jesus was HIV+”.

However, as Pastor Skosana told those gathered in the modest Luhlaza High School hall for his weekly services, in many parts of the Bible Jesus put himself in the position of the destitute, the sick and the marginalised.

“Wherever you open the scriptures Jesus puts himself in the shoes of people who experience brokenness. Isaiah 53, for example, clearly paints a picture of Jesus who takes upon himself the infirmities and the brokenness of humanity,” he told the BBC.

He is also quick to emphasise that he is using the metaphor to highlight the danger of the HIV/Aids pandemic, which still carries a stigma in South Africa’s townships.

“Of course, there’s no scientific evidence that Jesus had the HI virus in his bloodstream,” says the pastor, whose non-denominational Hope for Life Ministry is part of a growing charismatic movement in South Africa.

“The best gift we can give to people who are HIV-positive is to help de-stigmatise Aids and create an environment where they know God is not against them, he’s not ashamed of them.” (from this BBC Article)

From the same article, local pastors here have reacted quite strongly:

“The subject of my Jesus being HIV-positive is a scathing matter,” he says.

“I believe no anointed leader with a sound mind about the scriptures and the role of Christ in our lives would deliberately drag the name of Christ to the ground.”

And foreigner pastors, bloggers, and others have reacted in a like manner:

De-stigmatising culture and sin is a dangerous thing. Don’t think this is too outlandish. This is happening here in the states as well; particularly in the area of homosexuality.

Making Jesus the poster child for your cause will never work.

Here’s an idea. Why don’t we stick to what Jesus actually said rather than try to conform him to our personality, bad habits and sin? (from here; google and you'll find more)

I’ll be honest, the headline is a shocker — Jesus was HIV+. But once you get past that headline into the substance I don’t quite get the outrage.

The pastor is explicitly not saying that Jesus had HIV in a scientific sense. He identifies the statement as metaphor. Not only that, he outlines from where he got such a notion in the Bible: Isaiah 53.

He had no stately form or majesty that might catch our attention, no special appearance that we should want to follow him. He was despised and rejected by people, one who experienced pain and was acquainted with illness; people hid their faces from him; he was despised, and we considered him insignificant. But he lifted up our illnesses, he carried our pain; even though we thought he was being punished, attacked by God, and afflicted for something he had done.

I would throw into the mix a few other passages as well:

God made the one who did not know sins to be sin for us, so that in hims we would become the righteousness of God. (2 Corinthians 5:21)

You should have the same attitude toward one another that Christ Jesus had, who though he existed in the form of God did not regard equality with God as something to be grasped, but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature. He humbled himself, by becoming obedient to the point of death – even death on a cross! As a result God exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow – in heaven and on earth and under the earth – and every tongue confess that Jesus Christ is Lord to the glory of God the Father. (Philippians 2:6-10)

Now the Word became flesh and took up residence among us. Wet saw his glory – the glory of the one and only,t full of grace and truth, who came from the Father. (John 1:14)

For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or naked and clothe you? When did we see you sick or in prison and visit you?’ And the king will answer them, ‘I tell you the truth, just as you did it for one of the least of these brothers or sisters of mine, you did it for me.’ (Matthew 25:35-40)

With the context of the Isaiah passage, and these other passages, in mind I don’t really get the outrage. There are a couple of things about the outrage, in fact, that trouble me.

One of those things can be highlighted in the blogger passage above: the general equation of HIV+ status with sin. This is actually incredibly troubling to me because being HIV+ does mean one is sin. HIV often results from sin but this isn’t even always the case particularly in communities where its instance is so high (you have to take into account sanitation, available medical care, family history, etc); in many circumstances it can be of no general fault of the individual (many are even born with it). But this equation of HIV with sin has produced much of the stigmatization that the pastor in Khayelitsha is reacting against. It promotes an atmosphere where (a) people don’t talk about HIV at any level as it is shameful, (b) those known to have it are actively discriminated against and (c) those that have it feel shamed and as if they need to stay away from things like “church”. And it’s worth noting to whoever reads this that we work in Cape Town in a community often referred to as “Little Khayelitsha” and often see the stigmatization that Pastor Skosana talks about. The reality is that HIV is a sickness. It can be likened to the lepers of Jesus’ time. His response to such a people was love and compassion, and in the strictest sense of the incarnation we see in the above listed Bible passages, identification.

This also brings to mind the story of Jesus walking through a crowd where a woman, having bled for years due to what scholars say is most likely irregular, heavy menstrual cycles, touches Jesus and is healed because of it. Hers was a case similar to the HIV cases of today and is directly related to what Pastor Skosana speaks about. Her bleeding made her consistently unclean in a society that placed extreme value on purity. Any one that touched her or which she came in close contact with her defiled themselves and where likewise considered unclean. Because of this, you could liken her to an exile in her own society, not ever being able to have much close contact with people. Women saw her and thought “sin” because of purity issues but Jesus saw differently. By touching Jesus the woman was healed. And through that touch Jesus takes her condition — her uncleanliness — onto himself, becoming unclean as she was.

The other issue that troubles me about the outrage is it seems to be rooted in dualistic notions of Jesus that separate the spiritual and physical rather than seeing it as a whole thing. It’s easy to see the spiritual — Jesus as all powerful God — but we miss the heart of what happened in Jesus — God became as we are so that we might become as He intended. We don’t have salvation without the incarnation — God’s active identification with our situation. This seems to be so easy to miss, sadly, and when we do it breeds the religion that produces the stigmatization that Pastor Skosana is speaking against.

Anyways, for all those outraged, hopefully this is a little food for thought. Time prevents me from writing more now.

Keith Olbermann Suspends 'Worst Person' Segment In Wake Of Rally To Restore Sanity (VIDEO)

But there is an institutionalization of it that may no longer be valid. That is "The Worst Persons in the World" segment, which started as a way -- of all things -- of defending Tucker Carlson. It's satire and whimsy have gradually gotten lost in some anger, so in the spirit of the thing, as of right now, I am unilaterally suspending that segment with an eye towards discontinuing it. We don't know how that works long-term. We might bring it back. We might bring back something similar to it. We might kill it outright. And next week, we'll solicit your input.

It's just that today, given the serious stuff we have to start covering tomorrow, we think it's the right time to do it short-term and then we'll see what happens. And we'll also see if anybody else on TV or radio will do something similar.

I was mostly impressed with the message of John Stewart's "Rally to Restore Sanity". I find cable news media, in particular, kind of maddening. Those on both sides of the aisle tend to focus solely on the sensational and do what they can to drum up fear and anger. And it's not helping the volatile politic situation in America one bit.

I was surprised at Keith Olberman's response to the rally as well. I find it a brave and positive move to suspend a segment that could be seen as contributing to the madness. I hope others choose to examine their methods as well. It'd go a long ways to actually helping the nation.

Desmond Tutu on Peace and the Bible

"There's nothing more radical, nothing more revolutionary, nothing more subversive against injustice and oppression than the Bible. If you want to keep people subjugated, the last thing you place in their hands is a Bible." Archbishop Tutu, September 2008.

Archbishop Desmond Tutu officially resigned from public life yesterday. It's amazing what he helped do for the nation in which we now live.

All The Poor & Powerless

All the poor and powerless

And all the lost and lonely

 

All the thieves will come confess

And know that You are holy

Will know that You are holy

 

All will sing out, Hallelujah

We will cry out, Hallelujah

 

All the hearts who are content

And all who feel unworthy

All the hurt with nothing left

Will know that You are holy

 

 

All will sing out, Hallelujah

We will cry out, Hallelujah

 

Shout it, go on and scream it from the mountains

Go on and tell it to the masses

That He is God

 

We will sing out, Hallelujah

We will cry out, Hallelujah

We will sing out, Hallelujah

God

 

Shout it, go on and scream it from the mountains

Go on and tell it to the masses

That He is God

All the Poor & Powerless by Sons & Daughters. Download for free.

LoveZimDay

Today is loveZim day. Zim, of course, stands for Zimbabwe and the purpose of this day is to unite as the body of Christ, across denominational and cultural lines, and lift this nation up in prayer.

It is a desperate nation, where people are crying out to know something of justice and peace amidst a world of corruption. And, so it seems, as its people long for this, something is beginning to happen. There are glimmers in stories coming out of Zimbabwe. We see glimmers of this in the lives of those we meet in Masi.

It seems that every person we meet from Zimbabwe is hungry for something more in life. Not just physical needs and things such as that — they are important but it’s not the type of hunger we see most often. They are hungry for real and lasting change in their own lives and those around them. It’s led us to firmly believe that God is doing something in their nation.

In America right now it’s pretty commonplace to live in fear — we felt this in many of the areas we visited. It almost seems grossly fashionable. But we don’t really know what it’s like to live in terror day in and day out. Our friends from Zimbabwe, on the other hand, do. To give a quick snapshot of recent Zimbabwean history-

  • Zimbabwe no longer has an official currency. Inflation ran rampant due to failed economic policy. At it’s height, before the dissolution of the currency, people would have to take a wheelbarrow full of money to the store to buy a small bag of flour or sugar. My wife and I have a 10,000,000,000 Zim note that, during this time, was a small piece of that wheelbarrow.

  • The last “election” was in 2008. After the opposition party won the majority of the parliamentary seats, the president, Robert Mugabe, initiated a campaign entitled CIBD — Coercion—Intimidation—Beating—Displacement — run by a ruthless military which delivered what the campaign promised. Widespread, and brutal, violence caused the opposition party to pull out.

  • Many of the economic problems can be traced to Mugabe’s “land reformation” programs, whereby he seizes (often violently) commercial farming land. Outwardly, it’s portrayed as an attempt to put land back into the hands of the poor of Zimbabwe. In reality it’s been shown that the land is primarily given to the elite of Zimbabwe.

So today is a day to come together and lift this nation up. The church of Zimbabwe is joining hearts and hands today to do this and we should as well, with them.

Specific Requests

  • One side effect of current life in Zimbabwe is that many people have no other choice than seek asylum elsewhere. The best option from those that can’t afford plane tickets off of the continent is South Africa. Many of our friends in Masi come here because of this. The government of South Africa has generally been gracious in welcoming them in, regardless of status (many come illegally due to grave conditions at home and the impossibility of getting official papers). The government here though, from what we are hearing, are starting to revamp their asylum position. Everyone with asylum papers are being given a (sometimes very) brief window of time — generally two weeks to three months — to get official papers in order to apply for work permits. Official papers (a passport and Zimbabwean national ID) are things that many have no access to. Pray for grace with officials locally. Pray for safety if forced to return to Zimbabwe. Election season is coming up and gross violence is likely to return. Pray that our friends especially would be light where ever God takes them, whether that’s remaining here in Masi or going back to their home in Zim.

  • Pray for the nation of Zimbabwe, that hearts would change. Pray that God would convict of the violence and coercion and that the will of the people would be heard in upcoming elections, free from manipulative and propaganda filled voices.

  • Pray that a might move of the Kingdom of God would occur in Zimbabwe. Pray as Jesus does in the Lord’s Prayer: Your Kingdom come, Your will be done, on earth as it is in heaven.